﷽لااله الاالله محمدرسول ﺍﻟﻠﻪﷺ اللهم صل على محمد وعلى آل محمد و سلم
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ALLAHUMMA SALLI ALA SAYYIDINA MUHAMMAD QALLAT HILATEE ANTA WASILATI ADRIKNEE YAA RASOOL' ALLAH BI JAAHIKA INDALLAH AZZAWAJAL.
﷽ لااله الاالله محمدرسول ﺍﻟﻠﻪﷺ وعلی آله وصحبه وسلم يارحمن يارحيم يا مستعان ﻳﺎﺍلله يامحمد صلی الله تعال عليه وسلم
ياابوبكر
ياعمر
ياعثمان
ياعلي
ياحسن
ياحسين
ياحي ياﺣﻠﻴﻢ ياالله ولاحول ﻭﻻﻗﻮﺓﺍﻻﺑﺎﻟﻠﻪ ﺍﻟﻌﻠﻲ العظيم
شهامة الفرداني
يوسف الصديق
عبدالرؤوف اليمني
امام العارفين امان الحق
لسان المتكلمين عون الله ﺍﻟﺴﺨﺎﻭﻱ
عارف الطيارالمعرؤف بملحان
ﺑﺮﻫﺎﻥ ﺍﻟﻜﺮﻣﺎءغوث الانام
ياصاحب الزمان محمدالمهدي
يا عيسی
و صاحب العنصر
ياخضر
الله هو ﺣﻖ🕋
The dome of provision and reward of Mawlid
Grand-Shaykh `Abdullah al-Fa'iz ad-Daghestani said, “The one who made Mawlid an-Nabi and the Angel of Death took his soul after a long life, if he observed Mawlid an-Nabi only one time, from half of the strong huge angels that have been given to Prophet ﷺ that have descended on his invitation (to Mawlid) will go with him to the grave ascending all the way to heavens, seeking Allah’s forgiveness for him, from the time of the Mawlid he attended, to his grave and to Judgment Day.”
That is why Prophet ﷺ said, Iqraa YaSeen `ala mawtaakum, “Recite Surah YaSeen on your dead.” Surah YaSeen is the heart of the Qur`an. When you read it, you are honoring Sayyidina Muhammad (s) and all these angels will be with you. Half of them you take with you.
As Imam al-Busayri said, “If we observe Mawlid every day it is not enough.” Do it every day, you get half of those angels. Do it one time you got those angels; do it another time you get them again and each time it is different angels, not the same ones. Do Mawlid and Allah (swt) will send half of them to your grave reciting Allah's Praise and all will be written for you. And when someone dies where do they go? Half of them go with his heirs. Not inheritance from somewhere else, outside the family, but half of these angels will be for his heirs, from his blood; that is the reward for t byhat person celebrating the Prophet's birthday.
Mawlana Shaykh Hisham
Kabbani🌸
على أشْرَفِ العالَمينَ سَيِّدِنا مُحَمَّدٍ الصَلَوات
على أفْضَلِ العالَمينَ سَيِّدِنا مُحَمَّدٍ الصَلَوات
على أكْمَلِ العالَمينَ سَيِّدِنا مُحَمَّدٍ الصَلَوات
صَلَواتُ اللهِ تعالى ومَلائِكَتِهِ وأنبيائه ورَسُلِهِ وجَميعِ خَلْقِهِ على مُحَمِّدٍ وعلى آلِ مُحَمَّدٍ، عليه وعليهمُ السَّلامُ ورَحْمَةُ اللهِ تَعالى وبَرَكاتُهُ ورَضِىَ اللهُ تَبَارَكَ وتَعالى عَنْ سادَاتِنا أصْحابِ رَسُولِ اللهِ أجْمَعين وعَنِ التَّابِعينَ بِهِم بِإحْسان وعَنِ الأئِمَّة المُجْتَهِدين الماضين وعَنِ العُلَماءِ المُتَّقين وعَنِ الأوْلياءِ الصالِحين وعَن مَشايخِنا في الطَريقةِ النَقْشْبَنْدِيّة العَليّة، قدَّسَ اللهُ تَعالى أرْواحَهُمُ الزَكِيّة ونَوَّر اللهُ تَعالى أضْرِحَتَهُم المُبارَكة وأعادَ اللهُ تَعالى علينا من بَركاَتِهِم وفُيُوضاتِهِم دائِمًا والحَمدُ للهِ رّبِّ العالَمين
بسم الله الرحمن الرحيم
Bismillahi r-Rajmani r-Rahim
About The Intention,
Sobeth of Sultan ul Awliya Sheikh Muhammad Nazim Adil Al Haqqani Q.S (Alayaa Rehma), Lefke - Cyprus
Our Grand Sheikh was telling us about our responsibilities, according to the Awliya.
*Every day*, he said, *there are twenty-four thousand breaths, sixteen thousand movements and thirty thousand works for each person. On the judgement Day, each of us will be question: *What was your intention for each of those actions?* *If you can reply to Allah Almighty,* *I was intending your pleasure, 'this will be enough.'*
It is a clear hadith of our Prophet ﷺ:
*" I came to you with shariah (Law, rules, Methods) like the sun shining."*
We are, therefore, under heavy responsibility every moment. Either we are obedient servants, or we are not.
If a man is thinking this, how can he find time to find faults with others? You must always be thinking,
*What will be my situation in the Divine Presence?*
This makes for good character, It is a formula for human life, a base to build upon.
Allah Almighty says,
*Your every action, your praying, working, living and dying must be for Me only.*
This means that we must live and act and in His way. We are sitting here for Allah Almighty, not for ourlselves.
*To find faults with others is haram. It is a big sin to set oneself up as a judge of others. That is for Allah alone. He has no partners. When a man looks for another's faults, he is *Junub*, *impure*. *He must quickly make ghusal (both, major ablution) to be clean. Under this Imposition byhe will be afraid to find fault with other people*.
اللَّهُمَّ صَلِّ عَلى الذّاتِ الْمُطَلْسَمِ وَاْلغَيْبِ الْمُطَمْطَمِ لاَهُوتِ الْجَمَالِ َناَسُوتِ اْلوِصَالِ طَلْعَةِ اْلحَّقِّ كنزِ عَينِ اِنْسَانِ اْلأزَلِ فىِ نَشْرِ مَنْ لَمْ يَزَلْ فىِ قَابَ نَاسُوتِ اْلوِصَالِ اْلاَقْرَبِ اللَّهُمَّ صَلِّ
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